Kryeministri Edi Rama mbajti nj\u00eb fjalim prej 67 minutash n\u00eb mbledhjen e zgjeruar t\u00eb grupit parlamentar socialist dhe ministrave t\u00eb kabinetit qeveritar.<\/p>\n\n\n\n
Ashtu si\u00e7 edhe pritej, fjalimi i tij ishte i p\u00ebrqendruar te protesta jopartiake q\u00eb po zhvillohet prej tre jav\u00ebsh n\u00eb bulevard.<\/p>\n\n\n\n
Rama foli p\u00ebr nj\u00eb industri shum\u00eb fitimprur\u00ebse, at\u00eb t\u00eb algoritmit t\u00eb \u2018like\u2019 dhe \u2018follow\u2019 p\u00ebr t\u00eb b\u00ebr\u00eb m\u00eb shum\u00eb klikime, para dhe pushtet.<\/p>\n\n\n\n
\u201cAlgoritmi \u00ebsht\u00eb aty p\u00ebr t\u00eb shp\u00ebrblyer konfliktin dhe \u00e7do qenie konfliktuale q\u00eb i vihet atij n\u00eb dispozicion. Ai shp\u00ebrblen indinjat\u00ebn dhe ai shp\u00ebrblen edhe frik\u00ebsimin e t\u00eb tjer\u00ebve, sepse frik\u00ebsimi prodhon klikime. Klikimet prodhojn\u00eb koh\u00eb dhe koha prodhon para dhe k\u00ebshtu, p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb histori, ekonomia e v\u00ebmendjes \u00ebsht\u00eb b\u00ebr\u00eb ekonomi politike. Sa m\u00eb shum\u00eb zem\u00ebrim, aq m\u00eb shum\u00eb shikueshm\u00ebri. Sa m\u00eb shum\u00eb shikueshm\u00ebri, aq m\u00eb shum\u00eb ndikim. Sa m\u00eb shum\u00eb ndikim, aq m\u00eb shum\u00eb pushtet. Mbi k\u00eb? Mbi skllev\u00ebrit e algoritmeve, mbi t\u00eb gjith\u00eb ne\u201d, deklaroi Rama.<\/p>\n\n\n\n
Fjala e plot\u00eb e Kryeministrit Rama:<\/strong><\/p>\n\n\n\n Prej 20 dit\u00ebsh Shqip\u00ebria u kthye n\u00eb syrin e nj\u00eb cikloni digjital, nj\u00eb vorbull shum\u00ebfish m\u00eb e madhe sesa vet\u00eb p\u00ebrmasa e vendit ton\u00eb, e cila p\u00ebrfshiu bashk\u00ebqytetar\u00ebt tan\u00eb, t\u00eb reja, t\u00eb rinj, familjar\u00eb me karroca f\u00ebmij\u00ebsh, patriot\u00eb digjital\u00eb, punonj\u00ebs t\u00eb mir\u00ebpaguar bankash, komediant\u00eb t\u00eb kthyer n\u00eb kandidat\u00eb, delirant\u00eb me qeleshe, intelektual\u00eb me kapele republike, njer\u00ebz nga \u00e7do an\u00eb e bot\u00ebs, media sociale e tradicionale nga t\u00eb gjitha kontinentet, organizata vendase dhe t\u00eb huaja, parti politike n\u00eb Europ\u00eb dhe n\u00eb Shtetet e Bashkuara, aktor\u00eb t\u00eb biznesit t\u00eb turizmit n\u00eb rajon dhe aktor\u00eb shtet\u00ebror\u00eb malinj ndaj Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb.<\/p>\n\n\n\n Natyrisht, edhe karavidhet opozitare t\u00eb vendit ton\u00eb.<\/p>\n\n\n\n Nj\u00eb grumbullim i hatash\u00ebm gj\u00ebrash q\u00eb as jan\u00eb nj\u00ebsoj, as jan\u00eb bashk\u00eb, po u mblodh\u00ebn s\u00eb bashku n\u00eb nj\u00eb prurje q\u00eb nxori n\u00eb bregun e gjith\u00eb k\u00ebtij oqeani virtual deri dhe dh\u00ebmb\u00eb t\u00eb atyre q\u00eb e kal\u00ebruan k\u00ebt\u00eb parti sa mund\u00ebn dhe, kur ran\u00eb nga kali, filluan t\u00eb gjuanin me k\u00ebpuc\u00ebt e blera n\u00eb shoppingjet maj\u00eb kali. Befas, Zv\u00ebrneci u b\u00eb k\u00ebrthiza e bot\u00ebs ku po vendosej fati i ngrohjes globale. Bulevardi i Tiran\u00ebs u b\u00eb sheshi Tiananmen, ku qindra mij\u00ebra njer\u00ebz, sipas vet\u00eb senatorit t\u00eb nderuar Berni Sanders, iu turr\u00ebn oligarkis\u00eb bot\u00ebrore dhe bota shqiptare u nj\u00ebsua me histerin\u00eb e kanaleve sociale, duke bashkuar n\u00eb nj\u00eb armat\u00eb t\u00eb vetme \u00e7lirimtare zogjt\u00eb m\u00eb elegant\u00eb t\u00eb bot\u00ebs, flamingot, me fundin e kanalit digjital, bullist\u00ebt e terrorit online.<\/p>\n\n\n\n Un\u00eb e di q\u00eb mund t\u00eb zhg\u00ebnjej shum\u00eb k\u00ebtu brenda me k\u00ebndv\u00ebshtrimin tim, por e v\u00ebrteta \u00ebsht\u00eb q\u00eb cikloni i k\u00ebtyre 20 dit\u00ebve nuk \u00ebsht\u00eb interesant p\u00ebr at\u00eb q\u00eb thot\u00eb mbi qeverisjen e Shqip\u00ebris\u00eb sot; \u00ebsht\u00eb interesant p\u00ebr at\u00eb q\u00eb thot\u00eb mbi koh\u00ebn ku kemi hyr\u00eb, bot\u00ebn ku jetojm\u00eb dhe sfidat me t\u00eb cilat do t\u00eb p\u00ebrballemi gjithnj\u00eb e m\u00eb shum\u00eb edhe ne, Partia Socialiste e Shqip\u00ebris\u00eb.<\/p>\n\n\n\n N\u00ebse kjo histori do t\u00eb kishte ndodhur 10 vjet m\u00eb par\u00eb, do t\u00eb kishte mbetur, n\u00eb rastin m\u00eb t\u00eb mir\u00eb, nj\u00eb debat shqiptar; pa protest\u00eb, do t\u00eb kishte pasur mb\u00ebshtet\u00ebs, do t\u00eb kishte pasur kund\u00ebrshtar\u00eb, do t\u00eb kishte pasur sherr, por do t\u00eb kishte mbetur k\u00ebtu, brenda kufijve tan\u00eb, pavar\u00ebsisht p\u00ebrfshirjes s\u00eb amerikan\u00ebve, izraelit\u00ebve apo t\u00eb dreqit vet\u00eb q\u00eb u p\u00ebrfshi n\u00eb k\u00ebt\u00eb histori edhe pa qen\u00eb fare pjes\u00eb.<\/p>\n\n\n\n Nd\u00ebrsa sot, 10 vjet m\u00eb pas, brenda 48 or\u00ebsh, degradimi i dhunsh\u00ebm i nj\u00eb sherri vulgar mes rojeve t\u00eb siguris\u00eb private dhe nj\u00eb protestuesi t\u00eb marr\u00eb zvarr\u00eb n\u00eb nj\u00eb lokalitet t\u00eb Shqip\u00ebris\u00eb u b\u00eb zanafilla e nj\u00eb lufte globale online, ku nuk mbeti logore mediatike e planetit pa shkrehur municionet p\u00ebrkat\u00ebse.<\/p>\n\n\n\n Jo sepse bota u zgjua nj\u00eb m\u00ebngjes e alarmuar p\u00ebr fatin e flamingove t\u00eb Nart\u00ebs dhe natyr\u00ebs s\u00eb Shqip\u00ebris\u00eb, ku deri dje zhvillohej eg\u00ebrsisht dhe qet\u00ebsisht, n\u00ebn hund\u00ebn e pandjeshme t\u00eb bot\u00ebs, masakra e p\u00ebrgjakshme e shekullit XX mbi shpend\u00ebt dhe kafsh\u00ebt e gjora q\u00eb vriteshin p\u00ebr epshin shtazarak t\u00eb mij\u00ebra gjuetar\u00ebve t\u00eb ardhur nga Per\u00ebndimi n\u00eb k\u00ebt\u00eb tok\u00eb pa shtet. T\u00eb ishte p\u00ebr bot\u00ebn, Narta mund t\u00eb kthehej qet\u00ebsisht 10 vjet m\u00eb par\u00eb, kur flamingot nuk shtegtonin m\u00eb drejt lagun\u00ebs s\u00eb saj, sepse i priste plumbi i kafsh\u00ebve t\u00eb dehura me dy k\u00ebmb\u00eb. Bota nuk u zgjua prej fatit t\u00eb Nart\u00ebs, por prej emrit t\u00eb Jared Kushner dhe sigurisht prej hijes s\u00eb vjehrrit t\u00eb tij, t\u00eb cilin e urren p\u00ebr vdekje krejt armata globale online, q\u00eb kujtoi se gjeti n\u00eb bulevardin e Tiran\u00ebs Vaterlon\u00eb e Donald Trump dhe, si n\u00eb nj\u00eb film science fiction, bulevardi p\u00ebrputhi at\u00eb armat\u00eb t\u00eb frikshme me krejt armat\u00ebn e urrejt\u00ebsve shqiptar\u00eb off dhe online, jo ndaj Donald Trump-it, por natyrisht ndaj meje dhe jush, t\u00eb cil\u00ebt i g\u00ebnjeu mendja fuqish\u00ebm se \u00e7adra globale e k\u00ebsaj proteste do t\u00eb b\u00ebnte mrekullin\u00eb q\u00eb nuk e b\u00ebri dot \u00e7adra lokale e protest\u00ebs s\u00eb Lulit tim dhe k\u00ebshtu, me sqepin e nj\u00eb zogu t\u00eb vet\u00ebm, do t\u00eb laheshin dy hesape t\u00eb vjetra; bota e madhe do ta turp\u00ebronte Trump-in n\u00eb betej\u00ebn e Nart\u00ebs, fiks 2073 vjet pas betej\u00ebs s\u00eb Palas\u00ebs, ku Cezari turp\u00ebroi Pompeun, nd\u00ebrsa armata shurdhuese e influencer-\u00ebve, followers-ave, analist\u00ebve, dialist\u00ebve, opinionist\u00ebve, urrejt\u00ebsve kinse patriotik\u00eb dhe mercenar\u00ebve dixhital\u00eb t\u00eb v\u00ebn\u00eb n\u00eb dispozicion gojarisht nga armiqt\u00eb e Shqip\u00ebris\u00eb apo nga konkurrent\u00ebt e saj t\u00eb eg\u00ebr n\u00eb industrin\u00eb e turizmit, do ta shp\u00ebtonte Shqip\u00ebrin\u00eb nga un\u00eb, p\u00ebr llogari t\u00eb karavidheve t\u00eb opozit\u00ebs s\u00eb dukshme dhe t\u00eb padukshme, nga llapaqorat e ballibullist\u00ebt te bllok-revolucionar\u00ebt e aeroportit dhe deri te lug\u00ebndryshkurit e vet\u00eb familjes son\u00eb t\u00eb madhe.<\/p>\n\n\n\n Me befasin\u00eb e ngjashme me at\u00eb t\u00eb nj\u00eb aksidenti fatal q\u00eb ndodh sa hap e mbyll syt\u00eb kur ti je aty, miliona njer\u00ebz q\u00eb nuk din\u00eb as ku ndodhet Zv\u00ebrneci dinin sakt\u00ebsisht se \u00e7far\u00eb duhet t\u00eb mendonin p\u00ebr Zv\u00ebrnecin. Jo sepse studiuan Shqip\u00ebrin\u00eb, jo sepse lexuan dokumentacionin, jo sepse analizuan projektin, por sepse te brisht\u00ebsia e bukur e nj\u00eb zogu identifikuan simbolin e nj\u00eb rezistence antikapitaliste, antitrumpiste, duke gjetur te ai zog valvul\u00ebn e shfryrjes s\u00eb nj\u00eb mllefi total, ku m\u00eb bukur se asnj\u00ebher\u00eb u hap edhe nj\u00eb kanal p\u00ebr mllefin kund\u00ebr meje, kund\u00ebr jush dhe kund\u00ebr Partis\u00eb Socialiste t\u00eb Shqip\u00ebris\u00eb.<\/p>\n\n\n\n Ky \u00ebsht\u00eb, sipas meje, m\u00ebsimi i par\u00eb i k\u00ebsaj historie. Kjo koh\u00eb e re, ku edhe nj\u00eb rrahje lokale b\u00ebhet p\u00ebrplasje globale, nuk transporton m\u00eb vet\u00ebm mallra, dije, mund\u00ebsi t\u00eb reja apo miq\u00ebsi t\u00eb reja. Transporton zem\u00ebrime, transporton identitete politike, fetare, sociale, transporton paragjykime, agresione dhe g\u00ebnjeshtra shum\u00eb m\u00eb shpejt sesa transporton faktet, arsyetimet e l\u00ebre m\u00eb pastaj mir\u00ebkuptimet.<\/p>\n\n\n\n Nj\u00eb projekt zhvillimi n\u00eb Shqip\u00ebri u b\u00eb brenda pak dit\u00ebsh pjes\u00eb e nj\u00eb lufte ideologjike q\u00eb nuk ka lidhje me Shqip\u00ebrin\u00eb dhe, n\u00eb fakt, nuk ka fare p\u00ebr objekt Shqip\u00ebrin\u00eb. Shqip\u00ebria u b\u00eb zogu, ne u gjend\u00ebm n\u00eb mes t\u00eb saj, jo si autor\u00eb, as si protagonist\u00eb, por thjesht si sken\u00eb dhe kjo n\u00eb vetvete \u00ebsht\u00eb risia e koh\u00ebs q\u00eb ne jetojm\u00eb, nj\u00eb koh\u00eb ku algoritmet udh\u00ebtojn\u00eb m\u00eb shpejt sesa v\u00ebrtet\u00ebsia e lajmeve, ku emocionet mb\u00ebrrijn\u00eb p\u00ebrpara fakteve dhe ku shum\u00eb shpesh perceptimi b\u00ebhet e v\u00ebrteta, nd\u00ebrsa e v\u00ebrteta mbetet krejt jetime.<\/p>\n\n\n\n Kjo \u00ebsht\u00eb nj\u00eb histori paralajm\u00ebruese, jo p\u00ebr mandatin tim, as p\u00ebr mandatin e k\u00ebsaj shumice qeveris\u00ebse, por p\u00ebr demokracin\u00eb n\u00eb epok\u00ebn e algoritmit, si dhe p\u00ebr nevoj\u00ebn q\u00eb ne t\u00eb par\u00ebt, me p\u00ebrgjegj\u00ebsin\u00eb e atyre q\u00eb kan\u00eb mandatin t\u00eb udh\u00ebheqin Shqip\u00ebrin\u00eb, ta lexojm\u00eb k\u00ebt\u00eb histori sa m\u00eb drejt, p\u00ebr t\u00eb qen\u00eb t\u00eb p\u00ebrgatitur sa m\u00eb mir\u00eb p\u00ebr \u00e7far\u00eb vjen m\u00eb tutje, sepse ky \u00ebsht\u00eb vet\u00ebm fillimi.<\/p>\n\n\n\n Kjo koh\u00eb e ka sjell\u00eb k\u00ebt\u00eb mekaniz\u00ebm n\u00eb jet\u00ebn ton\u00eb dhe, p\u00ebrball\u00eb v\u00ebshtir\u00ebsis\u00eb p\u00ebr t\u00eb parashikuar zhvillimin e k\u00ebtij mekanizmi, ne mund t\u00eb b\u00ebjm\u00eb vet\u00ebm at\u00eb q\u00eb b\u00ebhet kur, p\u00ebr t\u00eb kuptuar politik\u00ebn sot, nganj\u00ebher\u00eb \u00ebsht\u00eb mir\u00eb t\u00eb largohesh pak prej saj dhe t\u00eb hap\u00ebsh librat e historis\u00eb.<\/p>\n\n\n\n Dhe ka shum\u00eb nga kjo e sotmja q\u00eb filozof\u00eb, sociolog\u00eb, psikoanalist\u00eb dhe historian\u00eb e kan\u00eb p\u00ebrshkruar koh\u00eb m\u00eb par\u00eb se t\u00eb vinim ne dhe pas nesh t\u00eb vinin Facebook-u, Instagram-i dhe TikTok-u, shum\u00eb koh\u00eb p\u00ebrpara se bota t\u00eb kishte internet dhe, aspak \u00e7udit\u00ebrisht, ata mund t\u00eb na ndihmojn\u00eb sot t\u00eb kuptojm\u00eb at\u00eb q\u00eb po ndodh shum\u00eb m\u00eb mir\u00eb sesa ata q\u00eb sot na tregojn\u00eb gishtin, nd\u00ebrkoh\u00eb q\u00eb gishti tregon h\u00ebn\u00ebn.<\/p>\n\n\n\n Nj\u00ebri prej tyre, q\u00eb nuk jetoi n\u00eb epok\u00ebn e internetit, na ndihmon ta kuptojm\u00eb shum\u00eb m\u00eb shpejt sesa \u00e7do p\u00ebrpjekje p\u00ebr ta kapur n\u00eb \u00e7far\u00eb shohim rreth e rrotull mekanizmin q\u00eb ushqen me kaq sukses histerin\u00eb e algoritmeve; shum\u00eb koh\u00eb p\u00ebrpara ai e ka p\u00ebrshkruar modelin e biznesit t\u00eb rrjeteve sociale, n\u00eb nj\u00eb p\u00ebrshkrim q\u00eb ai e quan \u201cdiskursi i histerikut\u201d. Shpesh kjo \u00ebsht\u00eb keqkuptuar, sikur ai fliste p\u00ebr nj\u00eb tip njeriu. Nuk \u00ebsht\u00eb k\u00ebshtu, ai nuk p\u00ebrshkruante nj\u00eb njeri, por p\u00ebrshkruante nj\u00eb marr\u00ebdh\u00ebnie, nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u2019u marr\u00eb me autoritetin, nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u2019u marr\u00eb me bot\u00ebn, nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u2019u marr\u00eb me realitetin. Karakteristika e k\u00ebsaj m\u00ebnyre nuk \u00ebsht\u00eb ankesa, ankesa \u00ebsht\u00eb normale; nuk \u00ebsht\u00eb kritika, kritika \u00ebsht\u00eb shum\u00eb e nevojshme. Ajo \u00ebsht\u00eb shpesh motori i p\u00ebrparimit. Karakteristika e saj \u00ebsht\u00eb di\u00e7ka krejt tjet\u00ebr, \u00ebsht\u00eb momenti kur ankesa pushon s\u00eb qeni mjet. Dhe kur kritika b\u00ebhet identitet, dhe kur njeriu nuk lufton m\u00eb q\u00eb problemi t\u00eb zgjidhet, lufton q\u00eb problemi t\u00eb mos mbaroj\u00eb kurr\u00eb, sepse n\u00eb \u00e7astin kur problemi zgjidhet, duhet gjetur menj\u00ebher\u00eb nj\u00eb problem tjet\u00ebr.<\/p>\n\n\n\n Dhe ja nj\u00eb shembull shum\u00eb i zakonsh\u00ebm. N\u00eb nj\u00eb familje mungon detergjenti, ankesa \u00ebsht\u00eb krejt e arsyeshme, detergjenti blihet. Por del problemi se nuk \u00ebsht\u00eb marka e duhur dhe ajo nd\u00ebrrohet. Pastaj del problemi se u ble me vones\u00eb. Pastaj del problemi se pse u k\u00ebrkua falje, se nuk kishte pse t\u00eb k\u00ebrkohej falje, n\u00ebse nuk do t\u00eb ishte bler\u00eb me vones\u00eb dhe nuk do t\u00eb ishte bler\u00eb me vones\u00eb n\u00ebse do t\u00eb ishte marka e duhur. Pastaj vjen ankesa q\u00eb pse duhet th\u00ebn\u00eb dy her\u00eb dhe pastaj pse falja nuk kishte tonin e duhur. N\u00eb fund kupton q\u00eb detergjenti nuk \u00ebsht\u00eb problemi. Problemi \u00ebsht\u00eb nevoja q\u00eb ankesa t\u00eb vazhdoj\u00eb, sepse ankesa \u00ebsht\u00eb b\u00ebr\u00eb identitet. Natyrisht, politika s\u2019\u00ebsht\u00eb kuzhin\u00eb, por mekanizmat njer\u00ebzor\u00eb nuk ndryshojn\u00eb aq shum\u00eb dhe as ata politik\u00eb jo e jo.<\/p>\n\n\n\n Nj\u00eb pjes\u00eb e l\u00ebvizjeve politike nuk nd\u00ebrtohen mbi at\u00eb q\u00eb pjes\u00ebmarr\u00ebsit n\u00eb to duan t\u00eb nd\u00ebrtojn\u00eb. Nd\u00ebrtohen mbi at\u00eb q\u00eb nuk duhet t\u00eb pushojn\u00eb kurr\u00eb s\u00eb kund\u00ebrshtuari. Objekti ndryshon, mekanizmi mbetet. Sot \u00ebsht\u00eb nj\u00eb projekt, nes\u00ebr \u00ebsht\u00eb nj\u00eb ligj, pasnes\u00ebr \u00ebsht\u00eb nj\u00eb minist\u00ebr, m\u00eb pas \u00ebsht\u00eb nj\u00eb kryetar bashkie, pastaj vjen nj\u00eb ambasador, pastaj nj\u00eb kompani, pastaj nj\u00eb aleanc\u00eb, pastaj nj\u00eb roje apo nj\u00eb polic i dehur, pastaj nj\u00eb zon\u00eb e mbrojtur, pastaj del dhe nj\u00eb zog. Nuk ka fare r\u00ebnd\u00ebsi objekti, r\u00ebnd\u00ebsi ka q\u00eb motori t\u00eb mos fiket dhe zhurma e tij t\u00eb mos pushoj\u00eb, sepse n\u00eb \u00e7astin kur kund\u00ebrshtimi pushon, identiteti s\u2019ka m\u00eb l\u00ebnd\u00eb djeg\u00ebse. Dhe duhet t\u00eb jem shum\u00eb i qart\u00eb k\u00ebtu. Kjo nuk \u00ebsht\u00eb nj\u00eb kritik\u00eb ndaj kritik\u00ebs, p\u00ebrkundrazi. Shoq\u00ebrit\u00eb demokratike jetojn\u00eb fal\u00eb kritik\u00ebs dhe kund\u00ebrshtis\u00eb, qeverit\u00eb p\u00ebrmir\u00ebsohen nga kritika dhe nga kund\u00ebrshtit\u00eb. Un\u00eb vet\u00eb, ju t\u00eb gjith\u00eb, kemi ndryshuar mendje shpesh p\u00ebr shkak t\u00eb kund\u00ebrshtis\u00eb edhe si rezultat i kritik\u00ebs. Problemi fillon n\u00eb nj\u00eb pik\u00eb tjet\u00ebr; kur objekti i kritik\u00ebs b\u00ebhet m\u00eb pak i r\u00ebnd\u00ebsish\u00ebm se vet\u00eb nevoja p\u00ebr t\u00eb b\u00ebr\u00eb kritik\u00eb, kur zgjidhja b\u00ebhet armiku i kauz\u00ebs, sepse nj\u00eb problem i zgjidhur nuk gjeneron m\u00eb zem\u00ebrim dhe nj\u00eb zem\u00ebrim q\u00eb shuhet nuk prodhon m\u00eb identitet. Dhe \u00ebsht\u00eb tipike, konkrete, qysh n\u00eb dit\u00ebn e dyt\u00eb: \u201cNuk duam t\u00eb d\u00ebgjojn\u00eb, nuk duan t\u00eb flasin, nuk ka negociata\u201d. Ky nuk \u00ebsht\u00eb nj\u00eb fenomen shqiptar, ky \u00ebsht\u00eb nj\u00eb fenomen politik, universal. Kjo \u00ebsht\u00eb arsyeja pse nj\u00eb pjes\u00eb e intelektual\u00ebve t\u00eb majt\u00eb francez\u00eb e prit\u00ebn Fransua Miterrand (Fran\u00e7ois Mitterrand) me nj\u00eb m\u00ebrzi aq t\u00eb madhe kur u zgjodh president, sa e trajtuan shum\u00eb m\u00eb armiq\u00ebsisht kur ai fitoi sesa kur ai ishte n\u00eb opozit\u00eb. Pse? Sepse \u00ebndrra revolucionare, sepse nxitja p\u00ebr t\u00eb p\u00ebrmbysur gjith\u00e7ka \u00ebsht\u00eb gjithmon\u00eb m\u00eb e bukur sesa administrimi. N\u00eb opozit\u00eb, n\u00eb kund\u00ebrshti, dukesh i past\u00ebr, dukesh i painteresuar p\u00ebr vete, por i p\u00ebrvuajtur p\u00ebr t\u00eb tjer\u00ebt. N\u00eb qeveri duhet kompromis, n\u00eb opozit\u00eb historia ec\u00ebn me k\u00ebrcime t\u00eb hatashme p\u00ebrpara. N\u00eb qeveri ec\u00ebn me buxhete, me auditime.<\/p>\n\n\n\n N\u00eb opozit\u00eb e ndryshon bot\u00ebn edhe me nj\u00eb fjalim dhe njer\u00ebzit k\u00ebnaqen. N\u00eb qeveri ndryshon nene dhe lajmet e mira t\u2019i marrin p\u00ebr ofendim.<\/p>\n\n\n\n I vetmi lajm \u00ebsht\u00eb kur ndokush nuk e voton nj\u00eb nen. N\u00eb opozit\u00eb mund t\u00eb premtosh gjith\u00e7ka dhe nuk mban p\u00ebrgjegj\u00ebsi p\u00ebr asgj\u00eb. N\u00eb qeveri duhet t\u00eb mbledh\u00ebsh plehrat.<\/p>\n\n\n\n N\u00eb opozit\u00eb mund t\u00eb shp\u00ebtosh t\u00eb gjith\u00eb zogjt\u00eb e bot\u00ebs. N\u00eb qeveri do t\u00eb luftosh me gjahtar\u00ebt q\u00eb i vrasin ilegalisht.<\/p>\n\n\n\n N\u00eb opozit\u00eb mund t\u2019i kthesh t\u00eb gjitha pronat, n\u00eb qeveri duhet t\u00eb b\u00ebsh \u00e7mos q\u00eb t\u00eb krijosh kushtet q\u00eb prona t\u00eb trajtohet drejt\u00ebsisht, por nj\u00ebkoh\u00ebsisht, kur gjithkush t\u00eb marr\u00eb at\u00eb q\u00eb i takon midis tri kategorive t\u00eb pronar\u00ebve q\u00eb kemi; ata q\u00eb jan\u00eb n\u00ebn, me letra t\u00eb vjetra; ata q\u00eb jan\u00eb mbi, me legalizime ose k\u00ebrkesa p\u00ebr legalizime; dhe ata q\u00eb jan\u00eb mbi t\u00eb dy, me letrat e kooperativ\u00ebs.<\/p>\n\n\n\n Dhe patjet\u00ebr, qeveria \u00ebsht\u00eb burimi m\u00eb i pasur p\u00ebr t\u00eb ushqyer zem\u00ebrim, edhe sikur qeveria t\u00eb jet\u00eb e p\u00ebrsosur, l\u00ebre m\u00eb q\u00eb nuk ka qeveri t\u00eb p\u00ebrsosur. Edhe le ta harrojm\u00eb q\u00eb e jona \u00ebsht\u00eb nj\u00eb qeveri q\u00eb nuk ka probleme. Por thelbi \u00ebsht\u00eb q\u00eb qeverisja \u00ebsht\u00eb gjithmon\u00eb jo poetike, nd\u00ebrsa opozita, sidomos kur merr trajta revolucionare dhe k\u00ebrkon q\u00eb \u00e7do pun\u00eb t\u00eb filloj\u00eb nga e para, duket t\u00ebrheq\u00ebse. Por n\u00eb koh\u00ebn e diskursit t\u00eb histerikut, ky ishte vet\u00ebm nj\u00eb mekaniz\u00ebm psikologjik; n\u00eb koh\u00ebn ton\u00eb, tanim\u00eb, ne jemi p\u00ebrball\u00eb nj\u00eb industrie; nj\u00eb industri q\u00eb \u00ebsht\u00eb shum\u00eb fitimprur\u00ebse. Kush mendon se me \u201clike\u201d-t dhe me \u201cfollowers\u201d-at e vet b\u00ebn politik\u00eb, ose b\u00ebn vet\u00ebm politik\u00eb, b\u00ebn gabim. Me \u201cfollowers\u201d-at dhe me \u201clike\u201d-t q\u00eb ai mbledh, b\u00ebn sh\u00ebrbimin e atyre oligark\u00ebve m\u00eb t\u00eb m\u00ebdhenj t\u00eb planetit, q\u00eb p\u00ebrmes algoritmit dhe p\u00ebrmes platformave, pasurohen eksponencialisht \u00e7do dit\u00eb. Algoritmi nuk shp\u00ebrblen qet\u00ebsin\u00eb, e varros, sepse qet\u00ebsia \u00ebsht\u00eb armik i algoritmit. Algoritmi nuk i shp\u00ebrblen nuancat, i fsheh, sepse nuancat jan\u00eb kund\u00ebrshtare t\u00eb algoritmit. Algoritmi nuk e do arsyen dhe, prandaj, n\u00eb t\u00eb gjitha studimet e b\u00ebra, t\u00eb gjitha postimet n\u00eb t\u00eb gjitha platformat q\u00eb jan\u00eb t\u00eb m\u00ebrzitshme sepse jan\u00eb t\u00eb arsyeshme, kan\u00eb shp\u00ebrndarje shum\u00eb m\u00eb t\u00eb ngadalt\u00eb sesa ato q\u00eb jan\u00eb t\u00ebrheq\u00ebse sepse jan\u00eb skandaloze.<\/p>\n\n\n\n Algoritmi \u00ebsht\u00eb aty p\u00ebr t\u00eb shp\u00ebrblyer konfliktin dhe \u00e7do qenie konfliktuale q\u00eb i vihet atij n\u00eb dispozicion.<\/p>\n\n\n\n Ai shp\u00ebrblen indinjat\u00ebn dhe ai shp\u00ebrblen edhe frik\u00ebsimin e t\u00eb tjer\u00ebve, sepse frik\u00ebsimi prodhon klikime. Klikimet prodhojn\u00eb koh\u00eb dhe koha prodhon para dhe k\u00ebshtu, p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb histori, ekonomia e v\u00ebmendjes \u00ebsht\u00eb b\u00ebr\u00eb ekonomi politike. Sa m\u00eb shum\u00eb zem\u00ebrim, aq m\u00eb shum\u00eb shikueshm\u00ebri. Sa m\u00eb shum\u00eb shikueshm\u00ebri, aq m\u00eb shum\u00eb ndikim. Sa m\u00eb shum\u00eb ndikim, aq m\u00eb shum\u00eb pushtet. Mbi k\u00eb? Mbi skllev\u00ebrit e algoritmeve, mbi t\u00eb gjith\u00eb ne. Kjo \u00ebsht\u00eb arsyeja pse sot protestat nuk zhvillohen vet\u00ebm n\u00eb shesh, por ka nevoj\u00eb p\u00ebr nj\u00eb shesh thjesht si p\u00ebrfaq\u00ebsim i nj\u00eb lukunie q\u00eb proteston n\u00eb algorit\u00ebm. Madje, si\u00e7 ndodhi k\u00ebto 20 dit\u00eb, sheshi \u00ebsht\u00eb thjesht nj\u00eb studio televizive e algoritmit. \u00cbsht\u00eb vendi ku filmohet materiali p\u00ebr ta ushqyer algoritmin dhe p\u00ebr ta justifikuar at\u00eb dhe pik\u00ebrisht k\u00ebtu fillon sfida m\u00eb e madhe e demokracive t\u00eb sotme.<\/p>\n\n\n\n Demokracit\u00eb jan\u00eb nd\u00ebrtuar p\u00ebr qytetar\u00ebt, jo p\u00ebr algoritmet. Jan\u00eb nd\u00ebrtuar p\u00ebr njer\u00ebzit q\u00eb votojn\u00eb, jo p\u00ebr platformat q\u00eb optimizojn\u00eb zem\u00ebrimin. Kjo \u00ebsht\u00eb beteja e koh\u00ebs son\u00eb. S\u2019ka lidhje m\u00eb me t\u00eb majt\u00ebn dhe me t\u00eb djatht\u00ebn, me qeverin\u00eb dhe me opozit\u00ebn, por ka lidhje me konfliktin e hapur midis politik\u00ebs n\u00eb sh\u00ebrbim t\u00eb njer\u00ebzve, n\u00eb sh\u00ebrbim t\u00eb vendit, n\u00eb sh\u00ebrbim t\u00eb pun\u00ebs p\u00ebr vendin dhe algoritmit.<\/p>\n\n\n\n Politik\u00ebn n\u00eb sh\u00ebrbim t\u00eb njer\u00ebzve, politik\u00ebn n\u00eb sh\u00ebrbim t\u00eb vendit, politik\u00ebn n\u00eb sh\u00ebrbim t\u00eb pun\u00ebs s\u00eb vendit, algoritmi e urren dhe un\u00eb kam frik\u00eb se edhe un\u00eb q\u00eb po flas, duke qen\u00eb prej vitesh shum\u00eb i t\u00ebrhequr nga zhvillimet e asaj bote, nuk e kuptoj sa e madhe \u00ebsht\u00eb kjo betej\u00eb dhe sa monstruoze ajo mund t\u00eb b\u00ebhet p\u00ebr f\u00ebmij\u00ebt tan\u00eb. Kush shkon dhe k\u00ebrkon nj\u00eb like dhe nj\u00eb follower me zem\u00ebrim, punon kund\u00ebr f\u00ebmij\u00ebve t\u00eb tij.<\/p>\n\n\n\n T\u00eb dashurit e mi,<\/p>\n\n\n\n \u00c7do epok\u00eb prodhon nj\u00eb figur\u00eb t\u00eb saj karakteristike. Un\u00eb nuk dua t\u00eb b\u00ebj k\u00ebtu asgj\u00eb p\u00ebrve\u00e7se t\u00eb p\u00ebrcjell disa nga ato q\u00eb kam m\u00ebsuar dhe nuk dua q\u00eb askush ta marr\u00eb me t\u00eb madhe \u00e7far\u00eb po them. Po n\u00ebse shekulli XIX prodhoi proletariatin industrial, shekulli XX prodhoi shoq\u00ebrin\u00eb e mass media-s. Shekulli XXI po prodhon proletariatin e algoritmit. Nj\u00eb klas\u00eb e re q\u00eb nuk e bashkon puna, e bashkon v\u00ebmendja; nuk e bashkon fabrika, e bashkon ekrani i celularit; nuk e bashkon prodhimi, e bashkon shija e konsumimit t\u00eb vetes dhe t\u00eb jet\u00ebs n\u00eb ekran dhe, mbi t\u00eb gjitha, e bashkon nj\u00eb iluzion shum\u00eb i madh, q\u00eb sa m\u00eb shum\u00eb t\u00eb dukesh, aq m\u00eb shum\u00eb autoritet ke.<\/p>\n\n\n\n Un\u00eb nuk kam besuar asnj\u00ebher\u00eb q\u00eb demokracia \u00ebsht\u00eb pron\u00eb e ekspert\u00ebve, e profesor\u00ebve apo edhe e politikan\u00ebve, sepse \u00ebsht\u00eb realisht pron\u00eb e qytetar\u00ebve. Por demokracia nuk ka th\u00ebn\u00eb kurr\u00eb se \u00e7do mendim ka t\u00eb nj\u00ebjt\u00ebn pesh\u00eb mbi \u00e7do \u00e7\u00ebshtje. Ajo ka th\u00ebn\u00eb se \u00e7do qytetar ka t\u00eb drejt\u00ebn t\u00eb flas\u00eb, por jo se \u00e7do fjali ka t\u00eb nj\u00ebjt\u00ebn vler\u00eb, sepse liria e fjal\u00ebs n\u00eb demokracit\u00eb funksionale nuk e ka p\u00ebrmbysur kurr\u00eb deri m\u00eb sot ligjin e pashkruar t\u00eb gravitetit t\u00eb dijes dhe mbi baz\u00ebn e dijes s\u00eb akumuluar p\u00ebr nj\u00eb \u00e7\u00ebshtje apo p\u00ebr nj\u00eb tjet\u00ebr, vendimmarr\u00ebsit kan\u00eb marr\u00eb vendime, q\u00eb nga populli deri tek t\u00eb zgjedhurit e tij. Demokracia nuk e ka z\u00ebvend\u00ebsuar me di\u00e7ka tjet\u00ebr as p\u00ebrvoj\u00ebn, as p\u00ebrgjegj\u00ebsin\u00eb.<\/p>\n\n\n\n Sot, p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb histori, demokracia po p\u00ebrballet me njeriun q\u00eb mund t\u00eb mos ket\u00eb nd\u00ebrtuar kurr\u00eb asgj\u00eb, q\u00eb mund t\u00eb mos ket\u00eb asnj\u00eb shkoll\u00eb, q\u00eb mund t\u00eb mos ket\u00eb asnj\u00eb kompetenc\u00eb p\u00ebr t\u00eb folur p\u00ebr at\u00eb q\u00eb merr p\u00ebrsip\u00ebr t\u00eb flas\u00eb, q\u00eb nuk i ka th\u00ebn\u00eb kush mir\u00ebm\u00ebngjes, pun\u00eb e mbar\u00eb dhe q\u00eb nuk ka administruar kurr\u00eb asnj\u00eb zyr\u00eb me tre vet\u00eb dhe, megjithat\u00eb, ky tip zgjohet n\u00eb m\u00ebngjes me bindjen q\u00eb e kupton shtetin m\u00eb mir\u00eb se kushdo, edhe pse mund t\u00eb jetoj\u00eb n\u00eb nj\u00eb an\u00eb tjet\u00ebr t\u00eb globit. Pse? Sepse algoritmi i ka dh\u00ebn\u00eb atij di\u00e7ka q\u00eb dikur fitohej vet\u00ebm me vite pune: dukjen, vendosjen e vetes n\u00eb v\u00ebmendjen e t\u00eb tjer\u00ebve dhe vendosjen e vetes n\u00eb v\u00ebmendjen e t\u00eb tjer\u00ebve jo me hir, por me pahir. Jo duke b\u00ebr\u00eb ndonj\u00eb propozim p\u00ebr atdheun, por duke thirrur vdekje t\u00eb tradhtar\u00ebve t\u00eb atdheut dhe, n\u00eb koh\u00ebn ton\u00eb, kjo dukje ngat\u00ebrrohet \u00e7do dit\u00eb e m\u00eb shum\u00eb me autoritetin dhe kjo \u00ebsht\u00eb nj\u00eb tragjedi e vog\u00ebl e qytet\u00ebrimit ton\u00eb.<\/p>\n\n\n\n Autoriteti nuk \u00ebsht\u00eb m\u00eb ai q\u00eb e shohin m\u00eb shum\u00eb njer\u00ebz.<\/p>\n\n\n\n Autoriteti \u00ebsht\u00eb ai q\u00eb mban m\u00eb shum\u00eb p\u00ebrgjegj\u00ebsi, por algoritmi nuk njeh p\u00ebrgjegj\u00ebsi. Ai njeh vet\u00ebm v\u00ebmendje. Ai nuk pyet kush ka nd\u00ebrtuar, por pyet kush e ndaloi gishtin mbi ekran kur ky budallall\u00ebk u shfaq dhe pastaj ti nuk je m\u00eb i pavarur. Ti kujton se je i pavarur, je i pavarur n\u00eb raport me ata q\u00eb k\u00ebrc\u00ebnon se nuk kan\u00eb \u00e7far\u00eb t\u00eb b\u00ebjn\u00eb, nd\u00ebrkoh\u00eb ti je thjesht nj\u00eb skllav i algoritmit q\u00eb, duke t\u00eb shtuar v\u00ebmendjen, t\u00eb nxit q\u00eb ti t\u00eb b\u00ebhesh m\u00eb k\u00ebrc\u00ebnues dhe nuk ka pik\u00eb r\u00ebnd\u00ebsie n\u00ebse ajo q\u00eb thuhet \u00ebsht\u00eb e v\u00ebrtet\u00eb. Nuk ka pik\u00eb r\u00ebnd\u00ebsie n\u00ebse ajo q\u00eb shp\u00ebrndahet \u00ebsht\u00eb e dobishme. L\u00ebre m\u00eb pastaj t\u00eb ket\u00eb ndonj\u00eb r\u00ebnd\u00ebsi n\u00ebse \u00ebsht\u00eb e drejt\u00eb apo \u00ebsht\u00eb e padrejt\u00eb. Mjafton t\u00eb jet\u00eb e fort\u00eb, mjafton t\u00eb jet\u00eb trondit\u00ebse, mjafton t\u00eb jet\u00eb zem\u00ebruese, mjafton t\u00eb jet\u00eb skandaloze.<\/p>\n\n\n\n Prandaj jetojm\u00eb n\u00eb nj\u00eb koh\u00eb kur britma udh\u00ebton shum\u00eb her\u00eb m\u00eb shpejt se argumenti. Kur shpifja, jo vet\u00ebm udh\u00ebton shum\u00eb m\u00eb shpejt se p\u00ebrg\u00ebnjeshtrimi, por nd\u00ebrkoh\u00eb q\u00eb ti je p\u00ebrpjekur t\u00eb b\u00ebsh p\u00ebrg\u00ebnjeshtrimin, tre shpifje t\u00eb tjera t\u00eb kan\u00eb parakaluar. \u00cbsht\u00eb nj\u00eb gar\u00eb komplet e pamundur. Emocioni mb\u00ebrrin shum\u00eb m\u00eb shpejt sesa arsyeja dhe pastaj merr peng followers-at dhe like-at dhe nuk i l\u00eb t\u00eb shohin arsyet, por thjesht i nxit t\u00eb p\u00ebrqafojn\u00eb emocionin dhe pik\u00ebrisht n\u00eb k\u00ebt\u00eb klim\u00eb ndodh edhe di\u00e7ka tjet\u00ebr.<\/p>\n\n\n\n Sa her\u00eb q\u00eb krijohet nj\u00eb kriz\u00eb, sado e vog\u00ebl, shp\u00ebrthen nj\u00eb ekzaltim kolektiv; pa pritur, t\u00eb gjith\u00eb ndjejn\u00eb nevoj\u00eb t\u00eb b\u00ebhen pjes\u00eb e saj. Jo domosdoshm\u00ebrisht se kan\u00eb di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb.<\/p>\n\n\n\n Jo domosdoshm\u00ebrisht se kan\u00eb lidhje me arsyen pse ekzaltimi shp\u00ebrtheu, por p\u00ebr faktin se \u00ebsht\u00eb krijuar nj\u00eb sken\u00eb p\u00ebr t\u2019u dukur dhe p\u00ebr t\u00eb mbledhur me bab\u00ebzi, bab\u00ebzin\u00eb q\u00eb algoritmi ta nxit nj\u00ebsoj si droga q\u00eb nxit dik\u00eb t\u00eb rris\u00eb doz\u00ebn: like-t, followers-at.<\/p>\n\n\n\n Sa her\u00eb e keni d\u00ebgjuar gjat\u00eb gjith\u00eb k\u00ebtyre dit\u00ebve nga njer\u00ebz q\u00eb kurr\u00eb n\u00eb jet\u00ebn e tyre as nuk e kan\u00eb imagjinuar q\u00eb t\u00eb p\u00ebrzihen me politik\u00eb e me protesta, por jan\u00eb b\u00ebr\u00eb parelinj me shal\u00eb edhe me kremra q\u00eb t\u00eb shfaqen atje bashk\u00eb me shal\u00ebt dhe kremrat e tyre, sepse \u00ebsht\u00eb trendi.<\/p>\n\n\n\n Kan\u00eb frik\u00eb t\u00eb mbeten jasht\u00eb val\u00ebs, sepse n\u00eb ekonomin\u00eb e v\u00ebmendjes heshtja nuk shp\u00ebrblehet. Shp\u00ebrblehet vet\u00ebm pjes\u00ebmarrja. Shp\u00ebrblehet vet\u00ebm ai q\u00eb ka kuraj\u00ebn t\u00eb hyj\u00eb n\u00eb gar\u00eb, shp\u00ebrblehet ai q\u00eb b\u00ebn videon m\u00eb dramatike. Nuk ka pik\u00eb r\u00ebnd\u00ebsie n\u00ebse protesta zhvillohet n\u00eb nj\u00eb bregdet t\u00eb Spanj\u00ebs, mjafton q\u00eb ti t\u2019i vendos\u00ebsh shenj\u00ebn Tiran\u00ebs. Tirana s\u2019ka as det, por kjo nuk ka pik\u00eb r\u00ebnd\u00ebsie, dhe t\u00eb vendos\u00ebsh aty nj\u00eb turm\u00eb q\u00eb di\u00e7ka thot\u00eb n\u00eb spanjisht, por me titra lexohet \u201cvdekja e Izraelit\u201d.<\/p>\n\n\n\n Ai q\u00eb do t\u00eb b\u00ebj\u00eb postimin m\u00eb t\u00eb fort\u00eb, ai q\u00eb do t\u00eb shpall\u00eb katastrof\u00ebn m\u00eb t\u00eb af\u00ebrt, ai q\u00eb do t\u00eb lajm\u00ebroj\u00eb nd\u00ebshkimin m\u00eb t\u00eb eg\u00ebr, ai q\u00eb do t\u00eb parashikoj\u00eb fundin m\u00eb spektakolar t\u00eb kujtdo qoft\u00eb q\u00eb \u00ebsht\u00eb p\u00ebrball\u00eb, ai shp\u00ebrblehet nga algoritmi dhe nj\u00eb protest\u00eb nuk \u00ebsht\u00eb m\u00eb protest\u00eb, \u00ebsht\u00eb sken\u00eb, \u00ebsht\u00eb treg, nj\u00eb treg emocionesh, klikimesh, nj\u00eb treg morali, madje edhe nj\u00eb treg karrierash.<\/p>\n\n\n\n Po n\u00eb t\u00eb gjith\u00eb k\u00ebt\u00eb, ata t\u00eb karrierave jan\u00eb m\u00eb qesharak\u00ebt. Jan\u00eb qesharak\u00eb sepse nuk e kan\u00eb marr\u00eb vesh akoma q\u00eb me Partin\u00eb Socialiste dhe me ne nuk fitohet duke dal\u00eb me lug\u00ebn e ndryshkur n\u00eb tregun e karrierave t\u00eb humbura.<\/p>\n\n\n\n Dhe patjet\u00ebr q\u00eb algoritmi e ka t\u00eb domosdoshme t\u00eb shfaq\u00eb edhe profet\u00ebt q\u00eb lajm\u00ebrojn\u00eb fundin e bot\u00ebs, analist\u00ebt q\u00eb b\u00ebjn\u00eb analiza pa fakte, strateg\u00ebt q\u00eb nuk din\u00eb se \u00e7\u2019\u00ebsht\u00eb t\u00eb b\u00ebsh nj\u00eb strategji sektoriale, revolucionar\u00ebt q\u00eb ushqehen me \u00ebndrr\u00ebn e revolucionit, por q\u00eb s\u2019kan\u00eb lidhje me revolucionin, patriot\u00ebt q\u00eb nuk ia kan\u00eb haberin pun\u00ebs dhe kronikan\u00ebt e kudondodhur, njer\u00ebz q\u00eb s\u2019kan\u00eb nd\u00ebrtuar kurr\u00eb asgj\u00eb dhe q\u00eb, po t\u2019i v\u00ebsh t\u00eb masin nj\u00eb tavolin\u00eb, ngat\u00ebrrojn\u00eb gjer\u00ebsin\u00eb me gjat\u00ebsin\u00eb, sepse p\u00ebr ta nuk ka r\u00ebnd\u00ebsi se \u00e7far\u00eb nd\u00ebrtohet, si nd\u00ebrtohet. P\u00ebr ta ka r\u00ebnd\u00ebsi vet\u00ebm \u00e7far\u00eb duhet shembur dhe si ta shembim. Sepse vet\u00ebm mbi rr\u00ebnojat e pun\u00ebs s\u00eb t\u00eb tjer\u00ebve ata mund t\u00eb ngrihen n\u00eb piedestalin e madh\u00ebshtis\u00eb s\u00eb tyre n\u00eb sken\u00ebn virtuale, ku marrin like-t, marrin followers, marrin urimet, marrin p\u00ebrg\u00ebzimet, marrin inkurajimet dhe p\u00ebr ta \u00e7do incident \u00ebsht\u00eb nj\u00eb revolucion.<\/p>\n\n\n\n Sa vjet kemi, sa vjet kemi q\u00eb i d\u00ebgjojm\u00eb paralajm\u00ebruesit e stuhive t\u00eb ardhshme p\u00ebr fundin e k\u00ebsaj force politike n\u00eb qeveri dhe \u00e7do protest\u00eb \u00ebsht\u00eb nj\u00eb rast p\u00ebr p\u00ebrmbysje, jo p\u00ebr tem\u00ebn. Nj\u00eb protest\u00eb p\u00ebr tem\u00ebn \u00ebsht\u00eb gj\u00ebja m\u00eb legjitime dhe, n\u00eb momentin kur ti je gati t\u2019i ofrosh bashk\u00ebpunim p\u00ebr t\u00eb trajtuar tem\u00ebn dhe je gati t\u00eb ofrosh diskutim p\u00ebr t\u00eb kuptuar se si mund t\u00eb adresohet tema m\u00eb mir\u00eb, askush nuk paraqitet, sepse t\u00eb jesh pjes\u00eb e cunamit \u00ebsht\u00eb shum\u00eb m\u00eb e r\u00ebnd\u00ebsishme se t\u00eb jesh pjes\u00eb e zgjidhjes p\u00ebr tem\u00ebn dhe \u00e7do dit\u00eb \u00ebsht\u00eb dita e nj\u00eb gjykimi t\u00eb madh.<\/p>\n\n\n\n Dhe humbja e sensit t\u00eb realitetit b\u00ebn papritur q\u00eb nga t\u00eb kat\u00ebr an\u00ebt t\u00eb dalin t\u00eb gjitha llojet e krijesave q\u00eb deri n\u00eb at\u00eb moment kan\u00eb qen\u00eb n\u00ebp\u00ebr cepat e tyre dhe t\u00eb k\u00ebrkojn\u00eb di\u00e7ka.<\/p>\n\n\n\n Secili k\u00ebrkon di\u00e7ka. Di\u00e7ka p\u00ebr t\u00eb cil\u00ebn mund t\u00eb ket\u00eb t\u00eb drejt\u00eb. Di\u00e7ka p\u00ebr t\u00eb cil\u00ebn mund t\u00eb mos ket\u00eb t\u00eb drejt\u00eb, por t\u00eb cil\u00ebn e k\u00ebrkon pik\u00ebrisht p\u00ebrmes asaj vale \u00e7mendurie, duke ushqyer algoritmin dhe duke ushqyer faktikisht t\u00eb kund\u00ebrt\u00ebn e asaj p\u00ebr t\u00eb cil\u00ebn pretendon se \u00ebsht\u00eb atje.<\/p>\n\n\n\n Dhe p\u00ebr t\u2019i dh\u00ebn\u00eb t\u00eb gjith\u00eb k\u00ebsaj nj\u00eb kuptim atdhetar, nj\u00eb pathos revolucionar, nj\u00eb parafytyrim epik, aty n\u00eb sheshin televiziv t\u00eb algoritmit fillon refreni: \u201cEdi Rama ka mbaruar, ka mbaruar, ka mbaruar\u201d.<\/p>\n\n\n\n Mir\u00ebpo puna \u00ebsht\u00eb q\u00eb ik\u00ebn mbr\u00ebmja dhe vjen m\u00ebngjesi. Aty s\u2019ka njeri, sepse sheshi i xhirimeve hapet n\u00eb mbr\u00ebmje. Nd\u00ebrkoh\u00eb q\u00eb un\u00eb jam k\u00ebtu, ne jemi k\u00ebtu. E nes\u00ebrmja vjen, pastaj vjen nj\u00eb mbr\u00ebmje tjet\u00ebr dhe nj\u00eb e nes\u00ebrme tjet\u00ebr. Vitet ikin, profecia vazhdon, sepse edhe po s\u2019u b\u00eb e v\u00ebrtet\u00eb, b\u00ebhet virale. Dhe ja ku jemi sot.<\/p>\n\n\n\n P\u00ebr dekada me radh\u00eb kemi luftuar p\u00ebr lirin\u00eb e shprehjes, me t\u00eb drejt\u00eb. Pa t\u00eb s\u2019ka demokraci, pa t\u00eb s\u2019ka opozit\u00eb, pa t\u00eb nuk ka qytetar\u00eb t\u00eb lir\u00eb, por ka vet\u00ebm nj\u00eb ferr social. Po nd\u00ebrkoh\u00eb, pothuajse pa e kuptuar, kemi hyr\u00eb n\u00eb nj\u00eb ferr tjet\u00ebr social, n\u00eb nj\u00eb epok\u00eb ku problemi nuk u b\u00eb mungesa e liris\u00eb s\u00eb shprehjes. Problemi \u00ebsht\u00eb pakufishm\u00ebria e liris\u00eb s\u00eb shp\u00ebrndarjes, jo t\u00eb s\u00eb v\u00ebrtet\u00ebs, por t\u00eb g\u00ebnjeshtr\u00ebs, sepse sot s\u2019ka m\u00eb nevoj\u00eb t\u00eb censurosh faktet. Mjafton t\u2019i mbys\u00ebsh. Nuk ka nevoj\u00eb t\u2019i ndalosh. Mjafton t\u2019i fundos\u00ebsh n\u00eb nj\u00eb oqean trillimesh dhe, me t\u00eb drejt\u00ebn q\u00eb t\u00eb jep zem\u00ebrimi ndaj nj\u00eb roje sigurie q\u00eb t\u00eb zvarrit nj\u00eb protestues, t\u00eb krijosh nj\u00eb ciklon p\u00ebr t\u00eb k\u00ebrkuar vdekjen e t\u00eb gjith\u00eb tradhtar\u00ebve.<\/p>\n\n\n\n N\u00eb fund, \u00e7\u2019r\u00ebnd\u00ebsi ka n\u00ebse nj\u00eb fakt \u00ebsht\u00eb i lir\u00eb t\u00eb flas\u00eb, kur \u00ebsht\u00eb i rrethuar nga nj\u00eb milion g\u00ebnjeshtra? Kush d\u00ebgjohet m\u00eb shum\u00eb n\u00ebse ti je aty i lir\u00eb t\u00eb thuash t\u00eb v\u00ebrtet\u00ebn dhe, nd\u00ebrkoh\u00eb, nj\u00eb kor b\u00ebrtet nj\u00eb g\u00ebnjesht\u00ebr n\u00eb \u00e7do fjal\u00eb q\u00eb ti thua? Dhe kjo \u00ebsht\u00eb nj\u00eb situat\u00eb e re e koh\u00ebs son\u00eb, ku fakti dhe g\u00ebnjeshtra jan\u00eb thjesht dhe vet\u00ebm dy nj\u00ebsi t\u00eb m\u00ebnyr\u00ebs se si funksionon algoritmi, q\u00eb nuk pyet kush ka t\u00eb drejt\u00eb, por pyet vet\u00ebm kush e merr peng m\u00eb gjat\u00eb v\u00ebmendjen dhe atij i jep shtys\u00eb, tjetrit i ul shp\u00ebrndarjen.<\/p>\n\n\n\n Dhe kjo \u00ebsht\u00eb arsyeja pse sot sfida e demokracis\u00eb nuk \u00ebsht\u00eb vet\u00ebm t\u00eb mbroj\u00eb lirin\u00eb e fjal\u00ebs, \u00ebsht\u00eb t\u00eb mbroj\u00eb lirin\u00eb e fakteve, ta mbroj\u00eb lirin\u00eb e fakteve duke insistuar q\u00eb faktet t\u00eb d\u00ebgjohen. Sepse n\u00ebse fakti humbet aft\u00ebsin\u00eb t\u00eb dep\u00ebrtoj\u00eb n\u00eb nj\u00eb hap\u00ebsir\u00eb publike, e v\u00ebrteta nuk \u00ebsht\u00eb m\u00eb e lir\u00eb dhe liria e shprehjes \u00ebsht\u00eb vet\u00ebm teori. \u00cbsht\u00eb si t\u2019i jap\u00ebsh dikujt t\u00eb drejt\u00ebn t\u00eb flas\u00eb n\u00eb mes t\u00eb nj\u00eb stadiumi, ku 100 mij\u00eb altoparlant\u00eb dhe, m\u00eb keq akoma, \u00e7far\u00eb kemi par\u00eb k\u00ebto dit\u00eb lidhur me ata q\u00eb nuk kan\u00eb ndar\u00eb t\u00eb nj\u00ebjtin mendim me sheshin e xhirimeve, \u00ebsht\u00eb e frikshme; dhunim i vazhduesh\u00ebm online, k\u00ebrc\u00ebnime. Un\u00eb i kam t\u00eb panum\u00ebrta ankesat e njer\u00ebzve q\u00eb, pasi kan\u00eb mbyllur profilet e tyre, i kan\u00eb marr\u00eb k\u00ebrc\u00ebnimet n\u00eb telefonat e tyre dhe, natyrisht, ia kam p\u00ebrcjell\u00eb policis\u00eb. Por edhe policia \u00e7far\u00eb do t\u00eb b\u00ebj\u00eb me mesazhe q\u00eb vijn\u00eb nga lloj-lloj drejtimesh t\u00eb paditura?<\/p>\n\n\n\n Sfida m\u00eb e madhe e koh\u00ebs q\u00eb jetuam ishte liria e shprehjes. Sfida m\u00eb e madhe e k\u00ebsaj kohe \u00ebsht\u00eb liria e fakteve, sepse demokracit\u00eb nuk rrezikohen vet\u00ebm nga ata q\u00eb ndalojn\u00eb t\u00eb v\u00ebrtet\u00ebn t\u00eb flas\u00eb; rrezikohen nga ata q\u00eb e mbysin n\u00eb nj\u00eb lum\u00eb t\u00eb pafund g\u00ebnjeshtrash.<\/p>\n\n\n\n Shikojeni Fatos Lubonj\u00ebn. E kam sjell\u00eb n\u00eb k\u00ebt\u00eb mes, si em\u00ebr edhe nj\u00eb her\u00eb tjet\u00ebr pas shum\u00eb e shum\u00eb vitesh q\u00eb Fatos Lubonja, me t\u00eb nj\u00ebjt\u00ebn pafytyr\u00ebsi t\u00eb atyre q\u00eb mbronin g\u00ebnjeshtr\u00ebn q\u00eb at\u00eb e mbajti n\u00eb burg dhe i k\u00ebrkonin llogari p\u00ebr gj\u00ebra q\u00eb s\u2019i kishte b\u00ebr\u00eb, duke i prezantuar d\u00ebshmitar\u00eb t\u00eb rrem\u00eb dhe duke i ngritur akuza halu\u00e7inante, k\u00ebrkon llogari nga un\u00eb p\u00ebr Arub\u00ebn.<\/p>\n\n\n\n Fatos Lubonja! Aruba!<\/p>\n\n\n\n \u201cEdi Rama \u2013 thot\u00eb \u2013 duhet t\u00eb jap\u00eb llogari p\u00ebr Arub\u00ebn\u201d.<\/p>\n\n\n\n Un\u00eb di q\u00eb n\u00eb t\u00eb gjith\u00eb historin\u00eb e njer\u00ebzimit, q\u00eb kur jan\u00eb vendosur rregullat e qytet\u00ebrimit romak, llogaria jepet mbi baz\u00ebn e fakteve dhe kurr\u00eb nuk i takon atij q\u00eb akuzohet t\u00eb provoj\u00eb q\u00eb ai nuk \u00ebsht\u00eb ai p\u00ebr t\u00eb cilin akuzohet.<\/p>\n\n\n\n \u00c7far\u00eb vlere ka q\u00eb un\u00eb t\u00eb them: \u201cNuk kam qen\u00eb kurr\u00eb n\u00eb Aruba, nuk e di fare p\u00ebr \u00e7far\u00eb b\u00ebhet fjal\u00eb se ka ndodhur n\u00eb Aruba, nuk kam k\u00ebrkuar kurr\u00eb njeri t\u00eb shkoj\u00eb n\u00eb Aruba\u201d? S\u2019ka asnj\u00eb vler\u00eb fare, sepse nd\u00ebrkoh\u00eb Aruba \u00ebsht\u00eb b\u00ebr\u00eb e v\u00ebrtet\u00eb. \u00cbsht\u00eb nxjerr\u00eb n\u00eb k\u00ebt\u00eb fush\u00ebn e algoritmit, \u00ebsht\u00eb ricikluar n\u00eb pafund\u00ebsi dhe \u00ebsht\u00eb b\u00ebr\u00eb e v\u00ebrtet\u00eb, si\u00e7 \u00ebsht\u00eb b\u00ebr\u00eb e v\u00ebrtet\u00eb q\u00eb un\u00eb jam nj\u00eb \u201ckonsumator kokaine\u201d. Kjo \u00ebsht\u00eb b\u00ebr\u00eb e v\u00ebrtet\u00eb. Por fjala \u201cdrogaxhi\u201d, \u201cik, mor drogaxhi\u201d, \u201co drogaxhi\u201d, \u00ebsht\u00eb nj\u00eb refren q\u00eb mua m\u00eb ndjek si nj\u00eb \u201ce v\u00ebrtet\u00eb\u201d, si\u00e7 \u00ebsht\u00eb \u201ce v\u00ebrtet\u00eb\u201d q\u00eb un\u00eb kam akuzuar tim at\u00eb p\u00ebr marr\u00ebdh\u00ebnie me time shoqe dhe p\u00ebr at\u00ebsin\u00eb e djalit tim. \u00cbsht\u00eb \u201ce v\u00ebrtet\u00eb\u201d. \u00cbsht\u00eb b\u00ebr\u00eb e v\u00ebrtet\u00eb, \u00e7far\u00ebdo q\u00eb t\u00eb them un\u00eb. Nuk kan\u00eb pasur asnj\u00eb r\u00ebnd\u00ebsi t\u00eb gjitha letrat q\u00eb kan\u00eb dal\u00eb m\u00eb par\u00eb, se si \u00ebsht\u00eb b\u00ebr\u00eb gjyqi etj. Nuk kan\u00eb fare.<\/p>\n\n\n\n Algoritmi k\u00ebt\u00eb gj\u00eb e ka b\u00ebr\u00eb p\u00ebrfundimisht t\u00eb v\u00ebrtet\u00eb, si\u00e7 \u00ebsht\u00eb b\u00ebr\u00eb \u201ce v\u00ebrtet\u00eb\u201d q\u00eb un\u00eb jam nj\u00eb \u201ckusar\u201d q\u00eb marr pjes\u00ebn time nga \u00e7do gj\u00eb q\u00eb ndodh n\u00eb Republik\u00ebn e Shqip\u00ebris\u00eb. \u00cbsht\u00eb b\u00ebr\u00eb e v\u00ebrtet\u00eb! \u00c7far\u00eb r\u00ebnd\u00ebsie ka se \u00e7far\u00eb them un\u00eb? Natyrisht q\u00eb p\u00ebr k\u00ebt\u00eb arsye un\u00eb nuk e them k\u00ebt\u00eb gj\u00eb rregullisht, se s\u2019ka asnj\u00eb vler\u00eb. Jan\u00eb b\u00ebr\u00eb t\u00eb gjitha t\u00eb v\u00ebrteta, sepse nuk jemi m\u00eb n\u00eb nj\u00eb marr\u00ebdh\u00ebnie sociale, politike, demokratike. Jemi n\u00eb nj\u00eb laborator, n\u00eb nj\u00eb laborator ku, n\u00eb koh\u00eb reale, algoritmi, viraliteti, simbolika dhe g\u00ebnjeshtra prodhojn\u00eb nj\u00eb realitet paralel q\u00eb, shum\u00eb, shum\u00eb m\u00eb shpejt sesa faktet gjejn\u00eb rrug\u00ebn e tyre, \u00ebsht\u00eb b\u00ebr\u00eb e v\u00ebrteta dhe faktet jan\u00eb p\u00ebrpjekje t\u00eb d\u00ebshp\u00ebruara p\u00ebr t\u00eb mohuar t\u00eb v\u00ebrtet\u00ebn.<\/p>\n\n\n\n At\u00ebher\u00eb \u00e7far\u00eb mbetet p\u00ebr t\u2019u b\u00ebr\u00eb? Ajo q\u00eb mbetet p\u00ebr t\u2019u b\u00ebr\u00eb, t\u00eb dashur, \u00ebsht\u00eb q\u00eb ne t\u00eb refuzojm\u00eb t\u00eb ndjekim \u00e7do dallg\u00eb; \u00ebsht\u00eb q\u00eb ne t\u00eb qeverisim Shqip\u00ebrin\u00eb sipas kontrat\u00ebs q\u00eb kemi me popullin shqiptar dhe jo sipas algoritmit. T\u00eb b\u00ebjm\u00eb at\u00eb q\u00eb \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb, n\u00eb fakt, por q\u00eb \u00ebsht\u00eb e vetmja gj\u00eb q\u00eb ne mund t\u00eb b\u00ebjm\u00eb: t\u00eb vazhdojm\u00eb p\u00ebrpara, t\u00eb vazhdojm\u00eb t\u00eb d\u00ebgjojm\u00eb, patjet\u00ebr t\u00eb d\u00ebgjojm\u00eb. Askush nuk mund ta thot\u00eb, un\u00eb jo e jo, q\u00eb nuk ka shum\u00eb t\u00eb v\u00ebrteta n\u00eb ato q\u00eb thuhen lidhur me \u00e7far\u00eb nuk shkon, lidhur me \u00e7far\u00eb duhet b\u00ebr\u00eb m\u00eb mir\u00eb, lidhur me si njer\u00ebzit duhet t\u00eb sh\u00ebrbehen m\u00eb mir\u00eb, etj., etj., por zgjedhja jon\u00eb \u00ebsht\u00eb e detyruar, nuk \u00ebsht\u00eb nj\u00eb zgjedhje q\u00eb \u00ebsht\u00eb nj\u00ebra nga disa zgjedhjet. Zgjedhja jon\u00eb \u00ebsht\u00eb t\u00eb b\u00ebjm\u00eb \u00e7mos q\u00eb njer\u00ebzve t\u2019u japim lajmin e mir\u00eb. Cili \u00ebsht\u00eb lajmi? Jo propaganda, lajmi i mir\u00eb. Kemi nj\u00eb problem me sh\u00ebrbimet. Kemi patjet\u00ebr nj\u00eb problem me sh\u00ebrbimet, por ama sot jan\u00eb mbi 3 milion\u00eb shqiptar\u00eb, brenda e jasht\u00eb vendit, q\u00eb 95% t\u00eb sh\u00ebrbimeve i marrin nga celulari, pa takuar asnj\u00ebri dhe pa pasur nevoj\u00eb t\u00eb fusin mik ask\u00ebnd. 95%!<\/p>\n\n\n\n Kemi te ky 5%-shi nj\u00eb problem real, serioz, dramatik, po t\u00eb doni, n\u00eb momente t\u00eb caktuara, p\u00ebr njer\u00ebz q\u00eb kan\u00eb nevoj\u00eb p\u00ebr legalizime, p\u00ebr njer\u00ebz q\u00eb kan\u00eb nevoj\u00eb p\u00ebr nj\u00eb autorizim, etj., patjet\u00ebr, por ama n\u00ebse ne e marrim t\u00eb mir\u00ebqen\u00eb q\u00eb njer\u00ebzit t\u00eb cil\u00ebt jan\u00eb n\u00ebn \u201cbombardimin\u201d e p\u00ebrditsh\u00ebm t\u00eb algoritmit i din\u00eb ato q\u00eb jan\u00eb b\u00ebr\u00eb, at\u00ebher\u00eb ne marrim t\u00eb mir\u00ebqen\u00eb q\u00eb njer\u00ebzit kujtojn\u00eb se ne dim\u00eb \u00e7far\u00eb b\u00ebjm\u00eb. Kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. T\u00eb vazhdojm\u00eb t\u00eb korrigjojm\u00eb gabimet tona, pa diskutim. \u00cbsht\u00eb gj\u00ebja q\u00eb jemi p\u00ebrpjekur t\u00eb b\u00ebjm\u00eb gjithmon\u00eb, \u00ebsht\u00eb gj\u00ebja q\u00eb do t\u00eb p\u00ebrpiqemi t\u00eb b\u00ebjm\u00eb, do t\u00eb vazhdojm\u00eb t\u00eb m\u00ebsojm\u00eb, t\u00eb m\u00ebsojm\u00eb shum\u00eb nga nj\u00ebri-tjetri, patjet\u00ebr. T\u00eb m\u00ebsojm\u00eb me nj\u00ebri-tjetrin ne t\u00eb tjer\u00ebt, aty ku mundemi, dhe t\u00eb m\u00ebsojm\u00eb nga t\u00eb tjer\u00ebt gjithmon\u00eb.<\/p>\n\n\n\n Por ne kemi nj\u00eb detyr\u00eb q\u00eb nuk e ka askush tjet\u00ebr. Gjith\u00eb k\u00ebta t\u00eb tjer\u00ebt nuk e kan\u00eb k\u00ebt\u00eb detyr\u00eb. Ne kemi detyr\u00ebn t\u00eb nd\u00ebrtojm\u00eb; shteti nuk nd\u00ebrtohet duke b\u00ebr\u00eb luft\u00eb n\u00ebp\u00ebr kanalet e algoritmeve, n\u00eb em\u00ebr t\u00eb p\u00ebrmir\u00ebsimit. Shteti nd\u00ebrtohet, n\u00eb radh\u00eb t\u00eb par\u00eb, duke mos e humbur drejtimin e historis\u00eb. Dhe kam pasur shum\u00eb mesazhe, nuk e di se p\u00ebr \u00e7far\u00eb arsye, si, qysh, tek, mund ta kem l\u00ebn\u00eb edhe p\u00ebrshtypjen q\u00eb m\u00eb ka shkuar nd\u00ebr mend q\u00eb un\u00eb t\u00eb jap dor\u00ebheqjen. Kam pasur shum\u00eb mesazhe. Dhe gjithmon\u00eb e m\u00eb shum\u00eb, sepse gjithmon\u00eb e m\u00eb shum\u00eb njer\u00ebz ftillohen, gjithmon\u00eb e m\u00eb shum\u00eb njer\u00ebz shohin q\u00eb e gjitha kjo \u00ebsht\u00eb di\u00e7ka q\u00eb nuk rri; q\u00eb nuk rri as n\u00eb qiell e as n\u00eb tok\u00eb.<\/p>\n\n\n\n Nuk mundet dot asnj\u00eb shqiptar i arsyesh\u00ebm, edhe sikur kurr\u00eb t\u00eb mos na ket\u00eb votuar, kurr\u00eb t\u00eb mos na votoj\u00eb, q\u00eb t\u00eb pranoj\u00eb q\u00eb Tirana t\u00eb b\u00ebhet nj\u00eb territor sfilate p\u00ebr nj\u00eb turm\u00eb q\u00eb shkon t\u00eb bllokoj\u00eb aeroportin. Nuk e pranon dot m\u00eb askush k\u00ebt\u00eb. \u00cbsht\u00eb e pamundur dhe, natyrisht, t\u00ebrheqja pak e nga pak e atyre q\u00eb shkuan atje p\u00ebr t\u00eb dal\u00eb n\u00eb sken\u00eb dhe mbetja e nj\u00eb grupi ku ka nj\u00eb p\u00ebrzierje t\u00eb hatashme, \u00ebsht\u00eb nj\u00eb p\u00ebrzierje, si\u00e7 e thon\u00eb k\u00ebta \u201cpatriot\u00ebt digjital\u00eb\u201d, mbar\u00ebkomb\u00ebtare. Vijn\u00eb njer\u00ebz nga Kosova, vijn\u00eb njer\u00ebz nga Maqedonia, vijn\u00eb njer\u00ebz nga territore t\u00eb tjera p\u00ebr t\u00eb \u201cshp\u00ebtuar\u201d Shqip\u00ebrin\u00eb, n\u00eb em\u00ebr t\u00eb shqiptar\u00ebve. Ul\u00ebrijn\u00eb t\u00eb mblidhet k\u00ebtu kombi, nd\u00ebrkoh\u00eb q\u00eb njer\u00ebzit q\u00eb funksionojn\u00eb me arsye, edhe ata t\u00eb bankave, t\u00eb mir\u00ebpaguarit, t\u00eb paguarit me merit\u00ebn e tyre, e kuptojn\u00eb shum\u00eb mir\u00eb q\u00eb k\u00ebtu ka di\u00e7ka q\u00eb nuk shkon fare dhe s\u2019i kam dh\u00ebn\u00eb p\u00ebrgjigje kujt, sepse m\u00eb \u00ebsht\u00eb dukur si\u2026, por kur ka momente t\u00eb tilla kam shum\u00eb k\u00ebnaq\u00ebsi t\u00eb kujtoj nj\u00eb holl\u00ebsi te Homeri, ku Odiseu afrohet pran\u00eb sirenave dhe refuzon q\u00eb t\u00eb mos i d\u00ebgjoj\u00eb. P\u00ebrkundrazi, ai insiston q\u00eb t\u2019i d\u00ebgjoj\u00eb, sepse vet\u00ebm ai q\u00eb i d\u00ebgjon kupton se sa i madh \u00ebsht\u00eb tundimi n\u00eb nj\u00eb m\u00ebnyr\u00eb ose n\u00eb nj\u00eb tjet\u00ebr. Por ai b\u00ebn dhe nj\u00eb gj\u00eb tjet\u00ebr. Lidhet shum\u00eb fort pas direkut t\u00eb anijes. Jo se s\u2019ka besim tek vetja, por sepse ai nuk e negocion destinacionin dhe at\u00eb q\u00eb vetja, n\u00eb nj\u00eb dehje t\u00eb vetme, mund t\u2019ia b\u00ebj\u00eb duke e hedhur n\u00eb uj\u00eb pas sirenave, ai e ndalon me litar\u00ebt q\u00eb lidhin veten te direku, sepse ai e di q\u00eb \u00e7do gj\u00eb mund t\u00eb ndodh\u00eb, por q\u00ebllimi \u00ebsht\u00eb \u00e7\u2019ka e ka \u00e7uar deri aty dhe \u00e7\u2019ka e \u00e7on deri n\u00eb fund dhe un\u00eb mendoj q\u00eb kjo e Odiseut \u00ebsht\u00eb metafora m\u00eb e jasht\u00ebzakonshme e lidershipit dhe e qeverisjes.<\/p>\n\n\n\n Nj\u00eb qeveri nuk ka t\u00eb drejt\u00eb t\u2019i mbyll\u00eb vesh\u00ebt. P\u00ebrkundrazi, nj\u00eb qeveri duhet t\u00eb d\u00ebgjoj\u00eb. Nj\u00eb qeveri duhet ta d\u00ebgjoj\u00eb dhe, patjet\u00ebr, nj\u00eb grup parlamentar, flas p\u00ebr nj\u00eb grup qeveris\u00ebs, duhet ta d\u00ebgjoj\u00eb edhe gjith\u00e7ka q\u00eb thuhet n\u00eb at\u00eb sheshin e xhirimeve, pra algoritmin, dhe nga diskutimet e para \u00ebsht\u00eb shum\u00eb e qart\u00eb q\u00eb jan\u00eb d\u00ebgjuar. Duhet t\u00eb d\u00ebgjoj\u00eb kritik\u00ebn dhe zem\u00ebrimin. Nuk \u00ebsht\u00eb e mundur q\u00eb nj\u00eb qeveri ta skualifikoj\u00eb duke ia hedhur t\u00eb gjith\u00eb fajin algoritmit. Nuk \u00ebsht\u00eb ky rasti. Por ka nj\u00eb gj\u00eb q\u00eb nj\u00eb qeveri nuk mund ta b\u00ebj\u00eb kurr\u00eb n\u00ebse \u00ebsht\u00eb aty me nj\u00eb destinacion. Nj\u00eb qeveri nuk e dor\u00ebzon kurr\u00eb timonin te zhurma. Nj\u00eb grup udh\u00ebheq\u00ebs nuk i jepet zhurm\u00ebs dhe sa m\u00eb shum\u00eb zhurma zmadhohet, aq m\u00eb shum\u00eb nj\u00eb grup udh\u00ebheq\u00ebs forcon identitetin e vet, duke bashkuar t\u00eb gjith\u00eb n\u00eb em\u00ebr t\u00eb destinacionit.<\/p>\n\n\n\n Nuk nd\u00ebrtohet nj\u00eb shtet si ai q\u00eb ne po nd\u00ebrtojm\u00eb dhe nuk \u00e7ohet deri n\u00eb fund nj\u00eb mision historik si ky q\u00eb na ra ne ta mbartim p\u00ebr ta b\u00ebr\u00eb Shqip\u00ebrin\u00eb vend an\u00ebtar t\u00eb Bashkimit Europian, duke i dh\u00ebn\u00eb Shqip\u00ebris\u00eb momentin e dyt\u00eb m\u00eb t\u00eb madh historik pas Lidhjes s\u00eb Prizrenit, n\u00ebse qeveria e tij, grupi i tij udh\u00ebheq\u00ebs, merr drejtim nga fryn era dhe sugjestionohet nga zhurmat, sugjestionohet nga er\u00ebrat, sugjestionohet nga sirenat, sugjestionohet nga dallg\u00ebt, me \u00e7do \u00e7mim. Nj\u00eb grup udh\u00ebheq\u00ebs q\u00eb ka nj\u00eb mision shkon deri n\u00eb fund kund\u00ebr t\u00eb gjitha llojeve t\u00eb parashikimeve dhe jo m\u00eb pastaj kur parashikimet i ka me vete, si n\u00eb rastin ton\u00eb.<\/p>\n\n\n\n Un\u00eb jam shum\u00eb aktiv n\u00eb rrjetet sociale, e kam ndar\u00eb me ju disa her\u00eb, e ndaj dhe me ata q\u00eb jan\u00eb m\u00eb aktiv\u00eb k\u00ebtu, q\u00eb nj\u00eb nga gj\u00ebrat q\u00eb un\u00eb pres me shum\u00eb d\u00ebshir\u00eb t\u00eb m\u00eb vij\u00eb kur un\u00eb t\u00eb mos jem m\u00eb n\u00eb k\u00ebt\u00eb detyr\u00eb \u00ebsht\u00eb q\u00eb t\u00eb mos kem m\u00eb nevoj\u00eb t\u2019i trokas algoritmit. Por un\u00eb nuk besoj kurr\u00eb q\u00eb aty, te pasqyra e Facebook-ut, e Instagram-it dhe te komentet, un\u00eb i marr, m\u2019i sjellin, i marr, i lexoj, mundohem t\u00eb kuptoj, por kurr\u00eb nuk besoj q\u00eb un\u00eb mund t\u00eb drejtohem prej zhurm\u00ebs, prej er\u00ebs dhe prej dallg\u00ebve q\u00eb mund t\u00eb ngrihen aty.<\/p>\n\n\n\n M\u00eb kan\u00eb sugjeruar m\u00eb t\u00eb urt\u00ebt, n\u00eb kuptimin e men\u00e7uris\u00eb se un\u00eb, \u201cl\u00ebri, mos fol, rri, d\u00ebgjo se atje\u201d\u2026 Si atje? Ku atje? Un\u00eb mund t\u00eb ndihem p\u00ebrgjegj\u00ebs p\u00ebr shum\u00eb gj\u00ebra q\u00eb duhet t\u00eb shkojn\u00eb m\u00eb mir\u00eb. Po un\u00eb dhe ju, Partia Socialiste, t\u00eb ndihemi me faj se vet\u00ebm fajtor\u00ebt nuk flasin, t\u00eb ndiejm\u00eb faj pse mblidhet jo ajo turm\u00eb, po pse mblidhet planeti, po t\u00eb doj\u00eb, q\u00eb t\u00eb na tregoj\u00eb dhe t\u00eb na imponohet n\u00eb pik\u00ebn q\u00eb t\u00eb na detyroj\u00eb q\u00eb ne t\u00eb pranojm\u00eb t\u00eb jemi skllev\u00ebr t\u00eb algoritmit edhe si forc\u00eb politike, kjo nuk \u00ebsht\u00eb e mundur t\u00eb ndodh\u00eb dhe nuk ka p\u00ebr t\u00eb ndodhur, sepse kjo \u00ebsht\u00eb tradhtia e v\u00ebrtet\u00eb, n\u00ebse mund t\u00eb flasim p\u00ebr tradhti k\u00ebtu n\u00eb k\u00ebt\u00eb mes.<\/p>\n\n\n\n Prandaj, un\u00eb besoj te politika q\u00eb zgjohet, jeton dhe shkon t\u00eb flej\u00eb me njer\u00ebzit real\u00eb, jo me profilet falso t\u00eb ballibullist\u00ebve. Ballibullist\u00ebt kan\u00eb sasin\u00eb m\u00eb t\u00eb madhe t\u00eb profileve falso dhe t\u00eb ndjek\u00ebsve t\u00eb bler\u00eb dhe ju duhen, nd\u00ebrsa n\u00eb t\u00eb gjith\u00eb ndjek\u00ebsit e faqes time nuk mund t\u00eb gjendet dot nj\u00eb i bler\u00eb, nj\u00eb i vet\u00ebm i bler\u00eb. Blihen ndjek\u00ebsit, blihen sa t\u00eb duash, ka, paguan, por nj\u00eb i vet\u00ebm s\u2019m\u00eb \u00ebsht\u00eb dashur kurr\u00eb dhe s\u2019m\u00eb duhet. Ne na duhen ata q\u00eb nuk jetojn\u00eb tek ajo. Na duhen ata q\u00eb nuk maten me sa ndjek\u00ebs kan\u00eb. Ata jan\u00eb forca jon\u00eb. Ata q\u00eb b\u00ebjn\u00eb q\u00eb Shqip\u00ebria sot t\u00eb ket\u00eb parametrat m\u00eb t\u00eb mir\u00eb q\u00eb ka pasur ndonj\u00ebher\u00eb n\u00eb \u00e7do aspekt.<\/p>\n\n\n\n Jo m\u00eb t\u00eb mirat e mundshme, por m\u00eb t\u00eb mir\u00ebt q\u00eb ka pasur ndonj\u00ebher\u00eb. Ata q\u00eb b\u00ebjn\u00eb q\u00eb Shqip\u00ebria sot t\u00eb jet\u00eb nj\u00eb vend ku, k\u00ebt\u00eb vit, bizneset e vogla t\u00eb hapura deri tani q\u00eb flasim jan\u00eb numri m\u00eb i madh i bizneseve t\u00eb reja t\u00eb krijuara n\u00eb t\u00eb nj\u00ebjt\u00ebn periudh\u00eb n\u00eb vitet e m\u00ebparshme. Ata patjet\u00ebr shohin, patjet\u00ebr bien edhe pre n\u00eb nj\u00eb moment, por ata duan t\u00eb din\u00eb t\u00eb tjera gj\u00ebra dhe neve mund t\u00eb na b\u00ebhen shum\u00eb leksione, por t\u00eb na b\u00ebhet neve leksion p\u00ebr pensionet, t\u00eb na b\u00ebhet neve leksion p\u00ebr universitetet\u2026<\/p>\n\n\n\n U ngrit diaspora. U ngrit diaspora. U mblodh\u00ebn profesor\u00ebt, ou. Ka nj\u00eb element q\u00eb e hoqa sepse u b\u00ebheshin shum\u00eb. Por ka nj\u00eb element tjet\u00ebr q\u00eb e tregon historia dhe q\u00eb na e tregojn\u00eb ata q\u00eb kan\u00eb menduar p\u00ebr si zhvillohet bota p\u00ebrpara se t\u00eb vinte interneti e t\u00eb tjer\u00eb.<\/p>\n\n\n\n Ky element quhet pak\u00ebnaq\u00ebsia e pritshm\u00ebrive. Pak\u00ebnaq\u00ebsia e pritshm\u00ebrive \u00ebsht\u00eb shprehja m\u00eb kuptimplot\u00eb e nj\u00eb vendi q\u00eb ka dal\u00eb nga nj\u00eb faz\u00eb dhe ka hyr\u00eb n\u00eb nj\u00eb faz\u00eb t\u00eb re, nj\u00eb vendi ku pritshm\u00ebrit\u00eb jan\u00eb shum\u00eb m\u00eb t\u00eb larta dhe ku pak\u00ebnaq\u00ebsia e pritshme \u00ebsht\u00eb di\u00e7ka jo e leht\u00eb p\u00ebr t\u2019u administruar dhe ajo q\u00eb na takon \u00ebsht\u00eb q\u00eb ne t\u00eb vazhdojm\u00eb.<\/p>\n\n\n\n Planet tona jan\u00eb n\u00eb tryez\u00eb. Un\u00eb e di, ka edhe intelektual\u00eb t\u00eb familjes son\u00eb politike q\u00eb thon\u00eb: \u201cKjo karta e BE-s\u00eb \u00ebsht\u00eb kart\u00eb e lodhur. \u00cbsht\u00eb edhe nj\u00eb \u00e7ik\u00eb si shprehje e faktit q\u00eb edhe Edi Rama sikur nuk ka m\u00eb\u2026 nj\u00eb \u00e7ik\u00eb e lodhur kjo karta e BE-s\u00eb\u2026 duhet\u2026 ka di\u00e7ka q\u00eb\u2026\u201d<\/p>\n\n\n\n T\u00eb gjith\u00eb k\u00ebta q\u00eb kan\u00eb studiuar \u201ckartat e mia\u201d me kaq pasion i keni atje te sheshi i xhirimit. K\u00ebshtu q\u00eb kush nuk do t\u00eb shkoj\u00eb te sheshi i xhirimit, se do t\u00eb ket\u00eb shum\u00eb shesh xhirimi kjo koh\u00eb, t\u00eb rrij\u00eb k\u00ebtu n\u00eb PS dhe t\u00eb shikoj\u00eb mir\u00eb q\u00eb un\u00eb nuk kam kartat e mia.<\/p>\n\n\n\n Karta e BE-s\u00eb \u00ebsht\u00eb karta e historis\u00eb s\u00eb Shqip\u00ebris\u00eb dhe karta e BE-s\u00eb ka brenda t\u00eb gjitha gj\u00ebrat p\u00ebr t\u00eb cilat flasin edhe ata q\u00eb jan\u00eb aty n\u00eb protest\u00eb p\u00ebr arsye genuine, q\u00eb ishin. S\u2019ka m\u00eb aty p\u00ebr arsye genuine. Ata q\u00eb ishin aty p\u00ebr arsye genuine nuk jan\u00eb m\u00eb aty dhe ne nuk jemi k\u00ebtu p\u00ebr t\u00eb fituar numrin e klikimeve t\u00eb dit\u00ebs.<\/p>\n\n\n\n Ne jemi k\u00ebtu p\u00ebr t\u00eb fituar Shqip\u00ebrin\u00eb 2030 n\u00eb BE.<\/p>\n\n\n\n Ah, \u00ebsht\u00eb edhe nj\u00eb thirrje p\u00ebr nj\u00eb marr\u00ebveshje t\u00eb re, p\u00ebr nj\u00eb Shqip\u00ebri t\u00eb re. Dhe kam par\u00eb q\u00eb ka edhe shpirtra t\u00eb humbur k\u00ebtu n\u00eb familjen ton\u00eb politike q\u00eb duan nj\u00eb Shqip\u00ebri t\u00eb re. Fair enough. Mezi pres q\u00eb t\u00eb na e sjellin draftin e Shqip\u00ebris\u00eb s\u00eb re t\u00eb shkruar dhe patjet\u00ebr jemi gati t\u00eb b\u00ebjm\u00eb nj\u00eb marr\u00ebveshje t\u00eb re p\u00ebr nj\u00eb Shqip\u00ebri t\u00eb re, por kam frik\u00eb se drafti nuk do t\u00eb vij\u00eb kurr\u00eb, sepse Shqip\u00ebria e re \u00ebsht\u00eb nj\u00ebsoj si t\u00eb gjitha siluetat e flamingove, nj\u00ebr\u00ebn prej t\u00eb cilave e mbante Fatos Lubonja.<\/p>\n\n\n\n Fatosi posht\u00eb e flamingot lart\u2026<\/p>\n\n\n\n Shqip\u00ebria e re!<\/p>\n\n\n\n Do t\u00eb kritikohemi, do t\u00eb sulmohemi, por ne kemi detyrimin t\u00eb mos zgjedhim rrug\u00ebn m\u00eb t\u00eb leht\u00eb, t\u00eb mos zgjedhim rrug\u00ebn e zgjidhjeve t\u00eb p\u00ebrkohshme q\u00eb na leht\u00ebsojn\u00eb nga nj\u00eb presion, t\u00eb mos zgjedhim kurr\u00eb t\u00eb jemi popullor\u00eb n\u00eb nj\u00eb moment kur duhet t\u00eb jemi t\u00eb p\u00ebrgjegjsh\u00ebm, sepse un\u00eb, t\u00eb pakt\u00ebn, ka shum\u00eb koh\u00eb q\u00eb nuk ndihem i zgjedhur p\u00ebr t\u00eb qen\u00eb i p\u00eblqyer. M\u00eb ka ikur ajo d\u00ebshir\u00eb p\u00ebr t\u00eb qen\u00eb i p\u00eblqyer.<\/p>\n\n\n\n Qesh Erjoni se e di, m\u00eb ka njohur n\u00eb at\u00eb koh\u00eb. Edhe kopertin\u00ebn e \u201cZ\u00ebrit t\u00eb Popullit\u201d, kur un\u00eb u zgjodha, e b\u00ebri me nj\u00eb kujdes t\u00eb ve\u00e7ant\u00eb q\u00eb un\u00eb t\u00eb ndihesha i p\u00eblqyer. Vuri nj\u00eb portret shum\u00eb larg realitetit, por nuk jemi k\u00ebtu p\u00ebr t\u00eb qen\u00eb t\u00eb p\u00eblqyer, jemi p\u00ebr t\u00eb qen\u00eb t\u00eb dobish\u00ebm dhe k\u00ebtu ka nj\u00eb ndryshim shum\u00eb t\u00eb madh midis t\u00eb qenit i p\u00eblqyer dhe t\u00eb qenit i dobish\u00ebm. Sa jan\u00eb t\u00eb p\u00eblqyer sot n\u00eb rrjetet sociale dhe jan\u00eb krejt t\u00eb padobish\u00ebm; kurr\u00eb mos u b\u00ebfshim si ata.<\/p>\n\n\n\n Prandaj Shqip\u00ebria \u00ebsht\u00eb e gjitha sot n\u00eb duart tona, jo n\u00eb k\u00ebmb\u00ebt e atyre q\u00eb b\u00ebjn\u00eb xhiro. Nuk \u00ebsht\u00eb nj\u00eb hashtag Shqip\u00ebria. Shqip\u00ebria nuk \u00ebsht\u00eb nj\u00eb flamingo q\u00eb merret zvarr\u00eb p\u00ebr t\u2019u dukur bukur. Shqip\u00ebria \u00ebsht\u00eb nj\u00eb vend q\u00eb sot \u00ebsht\u00eb n\u00eb nj\u00eb luft\u00eb t\u00eb madhe me vetveten dhe BE-ja \u00ebsht\u00eb \u201cItaka\u201d jon\u00eb.<\/p>\n\n\n\n Le t\u00eb k\u00ebndojn\u00eb sirenat, at\u00eb pun\u00eb kan\u00eb. Ne kemi pun\u00eb tjet\u00ebr. Un\u00eb bashk\u00eb me ju. Ne kemi detyr\u00eb ta \u00e7ojm\u00eb Shqip\u00ebrin\u00eb te ai breg me \u00e7do kusht dhe mos u \u00e7udisni fare q\u00eb n\u00eb k\u00ebt\u00eb rrug\u00eb do t\u00eb kemi shum\u00eb t\u00eb tjer\u00eb q\u00eb do t\u00eb na dalin anash, mbrapa, p\u00ebrball\u00eb, se kjo nuk \u00ebsht\u00eb pun\u00eb agjenturash, n\u00eb kuptimin klasik. Nuk jemi te \u201cFijet q\u00eb priten\u201d. Ne kemi fakte sa t\u00eb duash.<\/p>\n\n\n\n Jemi n\u00eb nj\u00eb koh\u00eb kur, fal\u00eb algoritmit dhe bot\u00ebs pa kufij, vijn\u00eb \u201cmercenar\u00ebt digjital\u00eb\u201d edhe nga vende q\u00eb ti nuk e mendon se ishe sh\u00ebnjest\u00ebr e tyre, p\u00ebr arsye nga m\u00eb t\u00eb ndryshmet. T\u00eb sponsorizuar nga shteti jan\u00eb t\u00eb identifikuar ata q\u00eb vijn\u00eb nga Irani. T\u00eb tjer\u00ebt kan\u00eb lloj-lloj sponsor\u00ebsh, por ne nuk kemi pun\u00eb me asnj\u00eb prej tyre n\u00eb kuptimin q\u00eb t\u00eb intimidohemi apo q\u00eb t\u00eb kompleksohemi, apo q\u00eb t\u00eb p\u00ebrdredhemi, k\u00ebshtu q\u00eb kjo \u00ebsht\u00eb rruga m\u00eb e v\u00ebshtir\u00eb dhe, pik\u00ebrisht sepse \u00ebsht\u00eb rruga m\u00eb e v\u00ebshtir\u00eb, \u00ebsht\u00eb rruga ime, e juaja, e jona, e Partis\u00eb Socialiste t\u00eb Shqip\u00ebris\u00eb.<\/p>\n\n\n\n Faleminderit!<\/p>\n","protected":false},"excerpt":{"rendered":" Kryeministri Edi Rama mbajti nj\u00eb fjalim prej 67 minutash n\u00eb mbledhjen e zgjeruar t\u00eb grupit parlamentar socialist dhe ministrave t\u00eb kabinetit qeveritar. Ashtu si\u00e7 edhe pritej, fjalimi i tij ishte i p\u00ebrqendruar te protesta jopartiake q\u00eb po zhvillohet prej tre jav\u00ebsh n\u00eb bulevard. Rama foli p\u00ebr nj\u00eb industri shum\u00eb fitimprur\u00ebse, at\u00eb t\u00eb algoritmit t\u00eb \u2018like\u2019 …<\/p>\n","protected":false},"author":1,"featured_media":24884,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4],"tags":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/voranews.al\/wp-content\/uploads\/2026\/06\/Untitled-design-17-1.webp","_links":{"self":[{"href":"https:\/\/voranews.al\/index.php?rest_route=\/wp\/v2\/posts\/24883"}],"collection":[{"href":"https:\/\/voranews.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/voranews.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/voranews.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/voranews.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24883"}],"version-history":[{"count":1,"href":"https:\/\/voranews.al\/index.php?rest_route=\/wp\/v2\/posts\/24883\/revisions"}],"predecessor-version":[{"id":24885,"href":"https:\/\/voranews.al\/index.php?rest_route=\/wp\/v2\/posts\/24883\/revisions\/24885"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/voranews.al\/index.php?rest_route=\/wp\/v2\/media\/24884"}],"wp:attachment":[{"href":"https:\/\/voranews.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/voranews.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/voranews.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}